What is another word for self-confessed?

Pronunciation: [sˈɛlfkənfˈɛst] (IPA)

There are several synonyms for the term "self-confessed." A person who admits to something openly can be described as "self-avowed" or "self-proclaimed." Someone who voluntarily confesses to a wrongdoing is considered a "self-confessed wrongdoer" or a "self-admitted criminal." Other synonyms for "self-confessed" are "self-declared," "self-disclosed," or "self-acknowledged." These terms are often used in legal or journalistic contexts to describe a person who has openly admitted to a controversial or incriminating action. No matter what word is used, the meaning of confessing to something openly and without prompting remains the same.

Synonyms for Self-confessed:

What are the paraphrases for Self-confessed?

Paraphrases are restatements of text or speech using different words and phrasing to convey the same meaning.
Paraphrases are highlighted according to their relevancy:
- highest relevancy
- medium relevancy
- lowest relevancy

What are the hypernyms for Self-confessed?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for self-confessed?

Some possible antonyms for the word "self-confessed" may include "denying," "resistant to," "concealed," "unknown," or "refusing to acknowledge." These terms signify different degrees of reluctance or unwillingness to admit a certain fact or attribute about oneself or one's actions. While "self-confessed" implies a willingness or even eagerness to declare one's guilt, responsibility, or personal trait, its antonyms suggest a lack of transparency, honesty, or awareness, which may result in ambiguity, deception, or ignorance. Choosing the right antonym for "self-confessed" depends on the context, tone, and purpose of the sentence or text.

What are the antonyms for Self-confessed?

  • adj.

    noun
    • unacknowledged
    • .

Famous quotes with Self-confessed

  • I myself have not met a self-confessed liberal since the late fifties (and even then it was a tacky thing to admit, like coming from the middle class or the Middle West, those two gloomy seedbeds of talent), yet hardly a day passes that I don't read another attack on the "typical liberal" — as it might be announcing a pest of dinosaurs or a plague of unicorns.
    Wilfrid Sheed
  • We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task. . . . The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive. . . . In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few. . . . What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the of our merely activities form more than a trivial fraction of our whole That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American"!
    H. P. Lovecraft

Related words: self-confessed serial killer, self-confessed rapist

Related questions:

  • Who is self-confessed?
  • How can i know who is self-confessed?
  • Word of the Day

    inconstructible
    The word "inconstructible" suggests that something is impossible to construct or build. Its antonyms, therefore, would be words that imply the opposite. For example, "constructible...